Monthly Archives: December 2016
The Death of the Worthy Adversary
Good dialogical discourse conflates the distinctions between enemies and adversaries; that is, as a combination or fusion of the distinctions such that the two are not so different from one another. Certainly, our polarized culture makes a sharp distinction between an “enemy” and an “adversary.” Part of the discourse of dialogue and deliberation involves maintaining the distinction between the two and treating the other as the “worthy opponent.” Again, this is an important principle of deliberative democracy and deliberative communication. In other words, the two sides of a conflict must work to treat the other as adversaries and a “worthy” one such that your adversary holds a defensible position that is deserving of consideration.
Michael Ignatieff made this point cogently when he explained the distinctions between adversaries and enemies in the New York Times and called for respect between the two. Ignatieff explained that an adversary was someone you want to defeat but an enemy is someone you want to destroy. The current environment which has Republicans wanting to “destroy” Democrats is a good example. Once you define your enemy as the opposition between your own social category and the category of the other, then “enemy” takes on a variety of obstructions and distortions. Trust, for example, is possible for adversaries and does not need to lead to issues related to capitulation, appeasement, or giving in. But trust is not possible between enemies. When you define the other as an enemy trust is an early casualty that can never rise again.
The table below displays some distinctions between treating the other as an enemy or an adversary. An enemy is unwavering in his defensible position where an adversary might be amenable to adjustments. Treating the other as an adversary necessitates a respect for the other position and its grounded nature. Without such respect the two sides talk to each other out of rank disrespect. The use of the language of war and violence exacerbates problems, and makes cooperation impossible.
Obama was seen by the Republican Congress as an enemy rather than an adversary to be confronted. For that reason Obama employed more presidential decrees in order to circumvent a Congress that viewed him as the enemy and was interested only in his failure. Heated rhetoric, such as claims that Obamacare was “an assault on freedom,” were all contributions to the increasing perception of the other as the “enemy.” And although he was reflecting differences in society Obama was also exaggerating these differences.
There is any number of reasons for a gravitational pull toward defining the other as an enemy. But this is just one more example of the corrosive nature of our public discourse that does not even recognize the damage. The ultimate goal is to turn enemies into friends but that is an entirely different interactional category
Enemies versus Adversaries
|To be destroyed.||To be defeated.|
|Strong negative emotions such as hate and disgust.||The possibility for positive emotions such as respect.|
|No trust.||Trust is possible.|
|Zero-sum game.||Non-zero-sum game.|
|Warfare metaphors.||Possibilities for cooperation.|
|Differences between the two sides are maximized.||Differences can be constructive and are to be integrated.|
|Unwavering commitment to a perspective.||Opportunity for change and altering perspectives|
|The goal it is to refute the other position. Destroy it.||Goal is to understand the other position and argue it.|
|Statements are predictable and offer little new information.||New information surfaces and can be addressed.|
|Success requires simple impassioned statements.||Success requires exploration of the complexities of the issue being discussed.|
Trump Has the Keys to the Candy Store: Suicide is Painless
Sung to the theme of M*A*S*H
Through early morning fog I see
visions of the things to be
the pains that are withheld for me
I realize and I can see…
that suicide is painless
it brings on many changes
and I can take or leave it if I please.
What madman or anguished society would give the keys to the candy store we call the United States to Donald Trump? No candidate in history has been less prepared and, moreover, does not seem to be bothered by it. His cabinet and advisor appointees make for a ghoulish monster’s ball of Wall Street billionaires who have no experience in government, business executives who think running the government is the same thing as running a business, and ideologues with an agenda that is ironically counter to the mission of the office they are running.
Trump’s election has been regularly compared to populist movements in history and currently around the world. It is in line with populist and nationalistic parliaments in Hungry, Poland, Greece, and the rise of the right in France. And the rhetoric of populism is consistent across cultures. Such rhetoric is often an early indicator of unstable and vulnerable democracies. Truly consolidated democracies are the most resistant and stable forms of government and most likely to be immune to the siren call of nationalism and populism. But less established democratic political cultures, especially those with charismatic strongmen as leaders, are more susceptible to the political discourse that constitutes populism.
That is, the modern populist praises tough and decisive leadership, belittles and distrusts elites and specialists in an effort to alienate the average person from the truly competent, and is critical of institutions. Trump, interestingly, has some new wrinkles for this pattern because although his rhetoric strikes a chord with the struggling and downscale demographics, he has successfully convinced them that he will improve their lives. Curiously, Trump traffics in elitism. And he will soon go about the business of using his own appointees as loyalists who will compromise the media, silence the opposition, and create a threatening discursive environment. He has already begun to undermine trusted institutions such as the CIA (taking the unprecedented position that the CIA is wrong about Russian cyberhacking), the media (a regular flow of criticism and delegitimization that cast even more doubt on quality sources of information), the legislative history of conflict of interest policy (refusal to release tax forms, challenges to his own business interests), and foreign policy traditions (a more volatile and aggressive foreign policy such as breaking the nuclear treaty with Iran, harsh challenges to China, and name-calling).
The United States’ record of promoting liberalism and generally making the right decisions is strong enough. We commit our military when necessary; typically pass legislation that protects the rights of individuals (whether it be guns or abortions); we continue to make progress on due process and equal protection under the law; and we have a decent history of widening the circle of citizen inclusion with respect to rights and opportunities.
But we momentarily lost our minds when we voted for Trump. It was a reckless mistake that requires a “do over.” Clinical research explains that for successful suicide victims there is only a few seconds in which they will actually pull the trigger or jump. The rest of the time they are holding back but there remains some moment – some brief period when the window is open – in which all of their stress, pressures, and cognitive distortions conflate and they actually step off the ledge or pull the trigger.
So we have the United States and Trump. The American citizenry momentarily lost its mind and pulled the trigger. It’s going to be a crazy few years riddled with mistakes resulting from Trump’s lack of preparation, his long and embarrassing record of bad behavior and misogyny, his refusal to listen to security briefings because he can lone wolf-it, his knee-jerk congenital lying (his loss of the popular vote by almost 3 million was from people casting illegal votes; Russia had nothing to do with hacking or influencing the American election), and his naïveté about world leaders.
I fully expect Trump to expand his control and throw the population a bone or two on occasion, all the while converting the presidency into a postmodern spectacle designed to continue Trump brand recognition.
I Don’t Want to Debate. I Want to Talk about My Pain. How the Democrats Got It Wrong
It is quite interesting how just a few short months ago we were burying the Republican Party. They were in a state of disarray with a crowd of presidential contenders each of which seem to be more flawed than the next. And Trump was the worst of the bunch. As his momentum grew there were more and more articles and analyses decrying the state of the Republican Party explaining how Trump was going to destroy it. The reliable sensible old guard (Romney, McCain, Bush) were not only abandoning candidates but actively working against them. Romney’s pointed and vitriolic attacks on Trump were shocking coming from the cool businessmen Republican. So what happened? How did one of the worst candidates who is the least prepared and lacks the basic manners for the job get elected?
It turns out that the Republicans can’t take credit for getting Trump elected, but the Democrats can take some blame. And it wasn’t Hillary’s fault either. Her campaign made mistakes but it was not the technical and strategic components of the campaign that made the difference; it was the smug identity politics of the left; it was that sense that if you disagree with me (a good liberal) you must be some simplistic uneducated fool who is racist and sexist. And I am equally guilty.
Liberalism is a political ideology fundamentally concerned with inclusion, rights, and individual freedom. In recent years it has become associated with sharp group identities demanding recognition and a tension between “celebrating differences” and seeking the commonalities that bind us together as a nation. Our history of privatizing ethnicity and religion, and using the overarching American national ideals (democracy, individual rights, etc.) as common factors has served us well. It has meant over the years that our personal identities are not wrapped up in religion and ethnicity but in political philosophy designed to treat each other equally. But as those “rights” became increasingly group identification rights such that groups were clamoring for distinction and difference rather than commonality the differences and cleavages amongst us became the focal point. Consequently, as the title of this essay indicates, public argument and deliberation to solve problems receded into the background as individuals foregrounded their personal identities and private pain.
Liberal activism in the service of identity politics – to the exclusion of other issues – has been making progress along with a smoldering grassroots reaction and intensifying disdain for the other side. Finally, we ran into Trump who was equally as skilled at a self-righteous and aggressive style of discourse and thereby became the voice of the disenchanted. It’s important to underscore that the liberal group agenda is responsible for improving group political rights and battling the racism and discrimination it is so recognized for. The “group rights” agenda is responsible for reshaping civic life and addressing inequities burdening minorities as well as other segments of society. But the evolution of those rights into an arrogant identity politics rather than a unifying political agenda has left us with the contentious group distinctions we are experiencing and its accompanying polarization.
The recent presidential campaign was a despicable display of politics that was almost free of discussion of issues, uncivil, tacky, shallow, and polarizing. It failed its responsibility to our foremost political requirement, which is to use democratic means to shape a society into a fair and governable unit. This of course includes respect for individual group identities but in the future might require more emphasis on those things we need to do together rather than separately.