A few weeks ago I wrote about the Kurds and their quest for independence and the establishment of a Kurdish state. That piece was published in the Jerusalem Post and you can access it here. On September 25, 2017 the Kurdistan regional government (KRG) will vote on a referendum on independence. Support for the referendum – and nobody expects it to fail – fulfills a Kurdish dream. The proposed Kurdish state would be in the Iraqi Kurdish region which has begun to establish some state institutions and has enough resources to sustain the new state.
But the interesting question is how the Kurds proceed after the referendum vote. The Iraqis are assuming that support for the referendum would simply open up conversations and negotiations concerning outside issues. In fact, the referendum will not change much on the ground but will send a message to the Iraqis and the rest of the world that Kurdish independence should be respected.
The referendum is actually a rhetorical device that expresses Kurdish recognition and their commitment to a democratic process that indicates serious intent. The Kurds have been slow to develop their own cultural and political institutions (not entirely their fault) and in the past have been more interested in concessions from Baghdad such as the Federalist structure that now governs the relationship between the Kurds and the Iraqis.
There remains opposition to Kurdish independence, even on the part of the United States, when the broader array of complex international relations is taken into account. Most notably, the United States always has to consider its relationship with Turkey. The Turks have had a contentious relationship with the Kurds for a long time and view some Kurdish political groups as a threat to the stability of Turkey. One goal for Kurdish leaders is to convince Turkey that they are no threat. Moreover, the US while supportive of the Kurds in many ways still uses them to manage the US relationship with Iraq. So the US has told the Kurds that they can do nothing toward independence or changing their status that threatens a stable relationship with Iraq.
In an interview with Bilal Wahab, a Fellow at the Washington Institute, he makes the case that the Kurds remain unready for independence and there are still many questions for the multi-ethnic state to answer. There are religious minorities (Yazidis, Zoroastrians) and ethnic minorities (Arabs, Turkmen) all of which must be integrated into some semblance of a democratic society. Is it going to be a true liberal democracy where all groups are equal in the eyes of the law, or is one group, namely Kurds, going to be privileged. Moreover, what about the question of those Kurds in other countries such as Turkey and Syria? Will they be welcome?
The Kurds have been promised a homeland and independence since World War I. There referendum for independence is a good start and I support it all of its rhetorical and practical deficiencies notwithstanding. But the journey from a discriminated against ethnic group to an independent state is a long and twisted one. Still, the Kurds are in line to start this journey with an initial “Declaration of Independence.”
The Kurds have been friends of United States and are deserving of our help to develop their own sovereign nation. The Kurds are spread out over Turkey, Iran, and Iraq and since World War I have been deprived of their own territorial boundaries. They have been a force multiplier in the fight against ISIS and quite helpful to the United States over the years. The Kurds are fully deserving and justifiably waiting for help from the United States.
In September the Kurds are scheduled to hold a referendum on independence. They are receiving pressure from Iraq and Turkey not to hold such a referendum. Kurdish moves toward independence have generally met with resistance especially from Turkey. This makes for a complex political situation because the United States has its own considerations with respect to Turkey.
The Kurds for decades have been fighting for rights and recognition even though they are the indigenous people of the area. After World War I when the Ottomans were defeated there were plans to establish a Kurdish state. But these plans were dashed when treaties ignored the Kurds, and they consequently settled in areas as minorities and were never organized into a political unit but still maintained their cultural particularity.
There is serious hostility between the Turks the Kurds. The Kurds have been persecuted by the Turks for years. In response to pressures for independence, many Kurds were resettled, Kurdish names were changed, and cultural particularities were banned. The use of the Kurdish language was restricted and even the existence of a Kurdish ethnic identity was denied, with people designated as “Mountain Turks.”
In 1978, Abdullah Ocalan established the PKK, which called for an independent state within Turkey. Six years later, the group began an armed struggle. Since then, more than 40,000 people have been killed and hundreds of thousands displaced. Look here for a statement about the current political situation. In particular, this statement explains the betrayal of the Kurds.
The US no-fly zone established in 1991 has allowed the Kurds to govern themselves in northern Iraq. They have their own parliament, currency, and postage stamps. The Kurdish Federal region was established after the US eliminated Saddam Hussein.
The Kurds are a vital cultural force who are proud, dignified, and democratically inclined. They were forgotten and ignored after World War I. For the longest time the US opposed an independent Kurdistan. That’s before the Kurds have become a friend to United States and so central to the fight against the Islamic state. Turkey has always wanted to assimilate the Kurds and deny their history and culture. They long feared that any gains by the Kurds will be a loss for Turkey.
Turkey’s fears are now moot, because the Kurds of Turkey have no need for external encouragement. It is time for the international community to catch up with the Kurds and work with them to establish their own political institutions.