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Israel, Islam, and the Muscular Left
Hezbollah rockets often have sayings written on them such as “Remember the Khaybar, the armies of Mohammed will return.” Or it is not uncommon in a moment of victorious joy to hear a Muslim call out “Remember the Khaybar.” Khaybar was a battle in 629 where the prophet Mohammed defeated Jewish tribes. This victory is typically recalled in the chants and sayings expressing military victory and the defeat of the Jews.
The old European left, forged in the fires of Nazism and Fascism, identified with Jews and the struggling State of Israel. The left understood Jewish suffering and supported the State of Israel as a justifiable political collective deserving of national and political identity. Israel was understood to be emerging in the tradition of freedom and the struggle against oppression of all types. This was a time in the history of the left when they made distinctions and substantive decisions. It was a time when oppression and terrorism were clearly unacceptable and could not be justified by any argument. Historically, leftist and progressive political ideology was responsible for the defeat of Nazism, Fascism, and the development of human rights.
But in the last couple of decades the intellectual left has lost its moral compass and has now never met a minority group that did not consider oppressed. The European and American left are getting weaker and less able to defend themselves as a voice of moral legitimacy and progress. Israel is a very good case in point. Once, Israel was the darling child of the left because they had suffered so much discrimination, betrayal, and extermination. 50 years ago the State of Israel was bathed in the celestial glow of growing political strength and national identity. A longtime oppressed people were reconstituting themselves in their ancient homeland.
I grant you the changing conditions on the ground – settlements, checkpoints, and Israel’s military strength. But this is part of what I mean when referring to the left’s inability to make distinctions and decisions. They seem to be unable to distinguish between the peaceful and democratic trends in Israel and a discriminatory religious state. The left’s ideology has circled around and flanked itself. They now see everything filtered through a colonialism lens and robotically take the side of the smaller minority group. This is true in Vietnam, Rhodesia, Israel, and other causes such as Hugo Chavez in Venezuela. The rigid blindness caused by this colonialism lens is evidenced by the number of political regimes that are thoroughly authoritarian and repressive but still receive the sympathy of the left, especially the European left. And they have occasionally made the distinction between vulnerable European Jews and Israel as a modern-day Sparta, but this distinction between Israel and Jews is indefensible. The left’s ideological criticism of Israel coupled with Islam’s blatant anti-Semitism makes for a combustible situation. Even Christopher Hitchens, who later in life gravitated toward the muscular left in his support of the Iraq war, maintained his criticism of Israel right up until his end.
A Muscular Left
I would encourage you to read a statement on muscular liberalism called the Euston Manifesto. It is a document that tries to reinvigorate progressive politics by focusing on egalitarian liberalism and democratic commitments that are true to authentic liberal values in the actual tradition of the term and not so flexible so as to include defending all sorts of anti-liberal causes such as extremist Islam. Muscular liberalism makes no apology for tyranny; there are no excuses to “understand” violence and repressive regimes that harm their own people and stifle political progress. The muscular left does not countenance apologies and drawn out explanations designed to justify violence and repression.
Egalitarian politics has always been a staple of the liberal tradition especially between ethnic communities because even after peace treaties are signed it is interpersonal and cultural equality and respect that makes for lasting peace. A muscular liberal tradition accepts differences of opinion and perspective as normal and requires contentious issues to be solved through the communication process. The only legitimate battles are rhetorical and argumentative designed to manage conflict.
The left must remember that it once apologized for Stalinism and Maoism. The modern version of these apologetics is making excuses for suicide terrorism and religious extremism. Muscular liberalism challenges anti-democratic forces wherever it sees them – even if they emerge from historically oppressed groups.
How to Respond to Radical Islam
The post below was originally published in HartfordFAVS. You can access it here.
There are two ways to begin to approach the problem of radical Islam. The first is political and sees radical Islam as a problem of political will and development. The first question to ask here is, “what are the goals of an Islamist group?” Is the goal one of military takeover of the geographic area, or the spread of ideological and religious Islam? Take the case of the Gaza Strip and Hamas. Much of Hamas is militaristic and seeks political control of the Gaza Strip. Other elements, mostly smaller elements, want to impose religious law and work with offshoot groups that are Salafi-Jihad groups.
Hamas in Gaza receives international attention for its conflict with Israel but they also compete with other groups that are more radically Islamist in nature – even though the numbers are small and they are poorly organized. The competition is between principles of political Islam and not so much about military strength. There are more than a few members of the Hamas leadership who have little interest in debating political Islam and find these Salafi-Jihad groups to be annoying at the moment. Most Hamas leadership prefers to spend their time threatening Israel and organizing the Gaza Strip rather than finding new ways to express political Islam. In fact, there are times when Hamas has quite an oppositional and antagonistic relationship with these religiously-based groups. One leader of a radical Islamist group a couple of years ago challenged Hamas and declared in Islamic emirate in Palestine and demanded that Sharia law be imposed. At present, Hamas resists these groups and prefers to keep them at a distance while they maintain their more contentious relationship with the PLA and Israel.
So what is the best way to challenge and perhaps overcome radical Islam? These groups are very extreme, wishing to reestablish the Caliphate and bring all Muslims under a single rule, and removing anyone (especially Israelis) from what they considered to be Islamic holy land. And they usually classify declared Islamic states such as Saudi Arabia and Iran as illegitimate because they are not Islamic enough. This leads to infighting among Islamist groups and is troubling and destabilizing for governments. Governments in Central Asia and other places have contributed to the problem by engaging in strong repression. This radicalizes the group and forces them to respond even more aggressively. Worse yet, these groups can give governments a license to carry out violent retaliation that usually exacerbates the problem. Below are some suggestions for dealing with groups with a dangerous agenda and a threatening form of political Islam. All of these suggestions are based on the assumption that authoritarian political systems, which are economically undeveloped and lack legitimate democratic outlets for conflict resolution, contribute to the popularity of these groups and encourage citizens to turn toward them.
- Governments confronting extremist Islamic groups must establish conditions for these groups to operate within legal confines of democracy. In other words, the government should allow Islamist groups to organize and express themselves on the basis of free symbolic behavior. This allows citizens to begin the habits of listening to alternatives. Imposing repressive sanctions on these grou I ps drives them underground and radicalizes them.
- Begin a program to work with young people explaining the consequences of political Islam. People in a community in general should develop more knowledge about religious issues and various leaders. What will it mean for the state to adopt or Islamic principle and its governance? Include in these discussions secular political groups as well.
- Allow democratically defended opportunities for criticism and complaints. This must be done within the confines of the law and proper modes of political expression. The press of course can be a good platform for the presentation of issues and ideas.
- Use the language of Islam to understand the language of extremist Islam. That is, the best way to challenge the political ideology of extremist Islam is within the discourse of Islam itself. This will require using imams and scholars to engage in such debate.
- Maintain proper control of police and security forces. They should be used mainly to control and manage criminal behavior and not to stifle political activity.
Steps in this direction will prevent Salafi-jihad groups from radicalizing and going underground which makes them only more secretive and difficult to manage. By eliminating the conditions under which these groups thrive, it becomes possible to control them. The process is difficult and slow but more open political systems, economic development, and freedom of expression will keep these groups exposed and under more control.
Photo Manipulation by Hamas in Gaza
Photo manipulation has been with us a long time. There are two types of manipulations: the first is to alter the image and the second is to simply deceive the viewer about the content or story behind the image. Lesser artists tried to copy the great masters and pass them off as originals. In later years images were touched up with ink, double exposure, and airbrushing. But the possibilities for manipulation of photographic images with the advent of the digital age increased exponentially. It also has become easier to copy and send images such that they circulate and take on a reality of their own. An image can be false or deceptive but millions of people have been exposed to it before discovering the deception. Take the example below:
This is the sort of disinformation that can be easily spread by manipulating images. The picture of the dead child spread quickly across the Internet and was described as a dead girl in the arms of the Palestinian Prime Minister Ismail Haniyeh. The child was killed during the Gaza war in December 2012 and, as reported by Palestinian sources, was killed by an Israeli rocket. But according to Honest Reporting, a website that tracks deception and manipulation, the child was not killed by Israel but rather an errant rocket fired by Hamas. This image spread through Twitter and Facebook and imprinted itself in the minds of many before the correction.
The picture below is of an Israeli child wounded by Palestinian rockets. You can see the Hebrew lettering on the jacket of the man holding the child and, as the picture points out, the coat of arms in the upper left is of the city in southern Israel Kiryat Malakhi.
In a very real sense, everything about a photographic image has the potential for manipulation and untruths. Beginning with the choice of lens, available light, and how close or far to stand from the subject a photographer makes ethical decisions. And it is certainly possible to manipulate an image in the interest of increasing accuracy or improving the emotional impact for artistic reasons. But these composition decisions are more controllable and subject to standard considerations than blatant lies about the content of a photograph.
The press has a particularly important relationship between photographic images and their publication. There is a fiduciary relationship between the press and the public. And the press should not be in the position of corrupting this relationship. Granted, simply uploading an image to the Internet and making a false claim about it is easier because the individual and the Internet audience have no fiduciary relationship. This does not make the act of lying about an image any less despicable but the perpetrator gets away with it because he’s not turning a sound relationship into an impure one.
One consequence of this easy deception is a loss of faith in the photojournalistic profession and the power of the visual image. Since the goal of political photographs or journalistic photography is to reproduce accurately some social or political reality a powerful source of truth and emotion is lost as confidence in the accuracy of images diminishes.
To extend the Churchillian metaphor from the photograph above, truth has to get its pants on faster. This is an issue of the distribution of images rather than their compositional manipulation. Visual processing is powerfully analogic and impressionistic and only takes a few seconds. The old refrain of “a picture being worth 1000 words” is true enough. The deadening cynicism that results from exposure to too many manipulated, exaggerated, and false visual images makes it even more difficult for quality images to do the work for which they are intended. These visual “lies”, perpetrated mostly by Hamas detract from the peace process and exacerbate the conflict rather than mediate it. Agreement on disallowing these practices must be part of a final peace process, otherwise truth will not only be slow to get its pants on it will trip over itself.
Obama’s Last Term and the Middle East: What’s Next?
It is common political wisdom that things change when a president is elected to a second term because he is no longer constrained by the need to be reelected. He can govern in a more freewheeling manner consistent with his most deeply held convictions and the next election be damned. This is a slight simplification since presidents have other obligations and limits on their behavior, but it remains true that a second term in office makes it more possible to legislate for one’s legacy. So how will Obama’s second term in office change his approach to the Middle East and Israel in particular? I think there are three changes we might see during Obama’s second term.
First, Obama and Netanyahu need to start over or at least recalibrate their relationship. During his first term Obama was not particularly energized by the Israeli-Palestinian conflict. Of course, he would like to be remembered as the president that achieved the elusive goal of peace but probably realizes that this is unlikely. Still, Obama will not forget that Israel is a true friend and he will continue to support it through good times and bad. Obama and Netanyahu will move closer together and work to achieve common goals and manage common threats. Obama mentioned Israel many times during the campaign and this was more than simple campaign rhetoric. It represented the importance of the Israel-US relationship.
Israel and the US have a long and strong relationship that has changed somewhat but remains a strategic advantage to both. Israel assists the US with security threats and increasingly influences US military research and development. The two countries not only cooperate economically but have strong cultural resonances. Despite the fact that the US jeopardizes its relationships with the Arab world because of its close relationship with Israel, the US continues to balance these relationships. For example the US still relies on stable but nondemocratic countries such as Saudi Arabia to influence interests in the area. This represents US pragmatism as well as fundamental foreign policy convictions. All of this is consistent with Netanyahu’s primary concern for Israel’s safety and security. The relationship between the US and Israel as well as the importance of cooperation (on issues such as a nuclear Iran, terrorist intelligence, foreign aid, and military readiness) will be the foundation for a renewed relationship between Obama and Netanyahu.
Secondly, Obama has other issues in the Middle East he must attend to. Syria is coming apart, a nuclear Iran is coming together, and the politicization of Islam is on the rise. Netanyahu and Israel will certainly be helpful with these matters but, ironically, Israel must be kept at bay otherwise their presence will inflame the situation. But there are limits to what Obama can do to resolve these conflicts. In the cases of Syria and Iran Obama must diplomatically pull strings from the background and this is always slower and more difficult. But one thing is for sure: Obama will be better in managing this than Romney. Obama is more interested in helping Israel with less violence and more compromise and this is important. This is a different perspective than the one from those who supported Romney for president because they thought Obama lacked a clear commitment to Israel.
Obama represents a more diplomatic and a slower foreign-policy hand than either Romney or Bush before him. A second term will ensure that he will be better able to express this agenda. I think Obama will spend more time working with moderate regional states to achieve interests on their own rather than waiting for the United States. For example, the US does not have a taste for supplying Syrian rebels with weapons; thus, Obama will work to triangulate interests of others to form blocks and coalitions that might be better able to achieve goals. Again, this is slower and more frustrating – and leads those with more macho foreign-policy tendencies to be critical – but is closer to an approach that will be successful. International alliances based on common interests of preventing terrorism and stopping those who would intimidate their own citizens are most able to build successes.
A third trend for Obama’s second term should be increased attention to human rights, especially with respect to foreign policy. Obama was actually not very vulnerable to attack from the right during the campaign with respect to strength in foreign policy. His killing of Osama bin Laden, the “surge” of troops in Afghanistan, and his rather casual acceptance of questionable security practices (under the guise of security and strength) have been roundly criticized. Obama has been lax with respect to the promise to close Guantanamo, warrantless wiretapping, and drone attacks. I am convinced that he continued these policies for fear of appearing to be a weak liberal and now that he has no more elections to condition his behavior, Obama will turn his attention to the recognition of human rights. Drone attacks have essentially replaced the interrogation room and courtroom. They deliver a death sentence without confronting the knotty legal questions about interrogation or innocence.
The campaign is over but not the resonances in the deserts of the Middle East. After the world is finished congratulating him on his election victory, they will look to the United States for assistance and guidance. Obama will be more puppetmaster than puppet.
Your Muslim Neighbor
There are about 1 billion Muslims and they are probably here to stay. Historically, Muslims cared little about others and kept to themselves. Christians and Jews were strange sects that were deserving of a certain amount of condescending respect as people of the book and part of the Abrahamic religious tradition, but were assumed to be misguided and lost. Even as transportation and new technology made the world smaller, and Islam fell behind on measures of progress, Muslims stayed within the confines of their religion and allowed themselves to become subjects of European rulers.
Muslims are now our neighbors both locally and globally and, like it or not, we are required to live with them. But the relationship is not very neighborly. Our Muslim neighbors have formed a block party in which they regularly claim they are disrespected. The easiest way to do this is to assert that Mohammed and their holy book have been insulted. That’s why the silly and amateurish film “The Innocence of Muslims” was so easily effective. Neighborhood watch leaders have to do little more than claim disrespect in order to stoke the fires that burn in their followers. We Western neighbors are particular targets and have always been the subject of Muslim criticism. The defining leaders of modern Islam and the Muslim Brotherhood such as al-Banna and Qutb saw America as the palatial neighborhood whorehouse that was libidinous and unkempt.
Our new global neighbors have obliterated boundaries so there are unclear distinctions between groups and each believes in its own foundational truths. We in the western portion of the neighborhood have “free speech” and “democratic rights” and our Muslim friends hold dear to the belief that Allah is the God of everyone. Therefore both neighborhood groups feel authorized and permitted to force their values on the other. The distasteful Internet video was insensitive but still protected by freedom of expression according to the Western neighbors; on the other hand, our Muslim friends in the East hold the same foundational belief about insulting Islam – it’s not protected symbolic expression. The clash of these “universal” values is powerful and the streets are aflame in riots and protests.
Egyptians have a difficult future ahead of them as more extreme fundamentalists fight pragmatic politicians. Difficult as it may be to understand, and as conservative as the Muslim Brotherhood might be, they are no match for the Salafists and their desire to purge Islam and Muslim lands of all Western influences. The Salafist leaders, if they get their way, will destroy tourism because they do not want to see people in bathing suits; they will stunt the growth of business and the economy by refusing to conduct transactions with certain cultures; half of the population (women) will be denied basic human rights and prevented from contributing productively to the economy.
During the Egyptian “revolution” when Mubarak was removed there was a glimmer of hope that the key political and intellectual battle would be between the Muslim Brotherhood and Egypt’s secular nationalists and developing liberals. But it looks like the closer relationship (Muslim Brotherhood and Salafist) will contend for the soul of Egypt. And as events play out in the news the same might be true of Libya and Syria. So the neighborhood is reorganizing itself such that more difficult groups will be contending for leadership. This does not bode well for future problems with respect to weapons accumulation. It’s likely that proud and conservative governments, with traditions of demands for dignity and respect, like the one emerging in Egypt may want to follow in the footsteps of Iran and amass weapons thereby consolidating their demands for respect but making the neighborhood an even more dangerous place to live.
Trouble with my neighbor can be handled in one of two ways – arm and isolate my household to protect myself, or carry over fresh baked goods and chat. Neither alternative will do all by itself but we should stand firm on our demands that our neighbors learn from us and trust us. And, of course, we have to engage them. Yes, protected symbolic expression is important and one does not behave violently or riotously just because they were insulted. But it’s also true that “holding one’s tongue” and cultural adaptability remain part of the democratic governance we want to encourage.
Islam and Political Correctness
Below is some terminology from: www.sfcg.org. It is a sort of political correctness guide but I’m curious about distortions and loss of meaning. What do you think? Below is an analysis of one term “Islamic terrorism.” Other terms are listed along the right side. Is this sort of sensitivity justified or does the phrase “Islamic terrorism” accurately capture what it is you want to say. I will post more of these on occasion.
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Additional Distinctions
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Peace and Conflict Politics 