The Reptilian Sensuality of Hate
The noted cognitive scientist and Nobel Prize winner Daniel Kahneman introduced the concepts of System 1 and System 2 or fast and slow thinking. System 1 is fast, instinctive, and emotional. System 2 is slower, logical, and deliberative. System 2 came later in our evolutionary development. System 1 thinking is intuitive and uses quick judgments that we rely on for most decisions. It is also the process that leads to far greater biases in judgment. System 2, our more deliberative thought processes, can be used to dampen the negative effects of our intuitive judgments. System 1 or fast thinking is reptilian and automatic. It has evolved from deep in our evolutionary history. So we respond quickly and easily to sexual associations and danger. System 2 is thoughtful and cognitive. It requires slower thinking and patience.
The experience of hate is I think a System 1 cognitive process but we often try to treat it with System 2 solutions. In other words, the bigot, anti-Semite, and the racist are typically confronted with System 2 rational thinking as if the person is simply experiencing unjustifiable beliefs and misinformation. We try to change the person or educate him by presenting facts, correcting errors, and revealing logical inconsistencies. Curiously, we are dumbfounded and dismayed when this doesn’t work. When our attempt to reason the other person into correct thinking is useless we are chagrined.
The truth is that bigots and racists and anti-Semite’s don’t want to hear it. They are immune to the closed fist of logic that characterizes reasoning. Also, even though it’s a little bit counterintuitive, these people enjoy the experience of hating. It’s a powerful biologically-based experience of information that doesn’t require much from them and is sensually pleasing psychologically. The System 1 experience of emotional engagement for the racist and anti-Semite is fun! The quick and automatic conclusions of System 1 thinking are enjoyable and require little of the hater.
The person’s beliefs are firmly established and foundational to the experience of hating. There’s no questioning or insecurity. Anti-Semites stand sure in their beliefs and the power and pleasures of self-righteousness, condemnation of others, and sense of intense kinship with those who think like them is climactic in its joy.
Just look at the joys of hating:
- That anti-Semite gets to compare Jews to Nazis. What an orgiastic pleasure it is to take the group you hate most (Jews) and compare them to the great symbol of evil Nazis. Hatred is a purifying experience and perhaps the height of its titillating pleasure is the sense of superiority it confers on one. The bully, the self-righteous, the judgmental, and the ignorant are all soldiers in this army of those who feel superior. The expressions of their beliefs are immediate and instinctual. And since they have little cognitive analytic sensibility and are incapable of genuine information processing, they don’t even see themselves as anti-Semitic.
- The racist who feels his group is superior transcends the pleasures of superiority and can think of himself as “morally” purified. Everywhere he looks he sees evidence – the confirmation hypothesis at work a System 1 heuristic – of his group’s moral clarity. The history and traditions of the outgroup are the subject of propaganda and deceit as any “good” in the outgroup is automatically attributed to the environment rather than the group thus maintaining the racist’s own sense of purity.
- The instinctual and exaggerated language of the hater quickly categorizes the other and relieves him of the burden of real moral scrupulousness. So one can accuse Israel of violation of human rights or colonialism without doing the hard analytical work of defining and understanding these ideas. These pleasures extend to the Westerner who hates Islam as well. His sense of political supremacy and rectitude produces the same gut feeling that Islam is backward and tribal, thus reproducing his own moral superiority.
Deliberative and thoughtful exchange about others is slow and plodding. It requires correction and revisiting of attitudes and beliefs that must be modified or discarded. The scrupulous attention to cognitive errors and misinformation is evolutionarily new and we are not yet so good at it, especially when deliberation has to compete with the reptilian joys of hate.