Daily Archives: October 19, 2015
In the West peace means predominantly the absence of war. Peace is the result of institutional agreements or the regulation of behavior and mutual negotiations about what is considered threatening or unacceptable to each side. Solving conflicts is a rational problem-solving activity and reason is primary. It is possible to settle Islamic conflicts and make peace, but it must be done within the conceptual context of the Koran. And in many ways this is not so different from other religions.
In the Muslim tradition peace is associated with human development and justice, but justice that is rooted in the Koran more than secular reason. Peace implies the maintenance of human dignity and a sense of balance and coherence in society. Peace in Islam is associated with God and considered to be one of the names for God. There are roughly 5 approaches to peace.
Power: In Islam sometimes it is necessary to simply assert political power and use secular tools to manage disorder; disorder and chaos are considered threats to Islam and must be dealt with. This approach emphasizes political necessities because the population or some aspect of the community is threatening the good order of Islam.
Peace Based on Koranic Law: Peace is a condition of the Koran and violations of rules are inconsistent with peace. The values of the Koran must be in place or the community is characterized as unstable and disorderly. A situation in which these values are not present may be characterized as disorderly, unstable and un-Islamic. Sometimes this approach can be abused because of the easy or casual assertion that Islamic law is being violated and thus harsh consequences are justified.
Peace Through the Power of Communication: There is a tradition of mediation and arbitration (these are fundamentally communicative in nature) in Islam. The concept of balance remains important here. This is the notion of peace which is consistent with the West and some secular approaches. It recognizes that balance in society is not only maintained by religious precept but by restorative justice. Consequently, those who have experienced loss can be compensated or when one family is disadvantaged by another balance is restored through repayment or restoration of some type.
Peace Through Power: Islam also calls for nonviolence and the maintenance of security even when these things must be maintained through traditional power. Again, the approach is rooted in a concept of coherence and balance where peace is maintained by responding to the other’s needs. Secure and authentic peace must be rooted in human dignity.
Peace Through the Regard for the Other: The love of God in the precepts of Islam make for a broad and encompassing harmony. Again, this is a place where the religious and the secular can meet because one is expressed by the other. Each person is able to turn inward and find the value in the other through Islam. There is room here for change and transformation including the possibility of redemption.
Islam recognizes that humans are social and must live together. Thus, there has developed a line of thinking from religious documents to the daily organization of society. This is essentially the relationship between Islam and the state. There is much in Islam that puts the community’s interest first. But most important of all is the consistency between religious principles and the political system which always provides an avenue of redress. The community always has its mundane and routine needs but these are rooted in tradition, respect, and consistency with Islamic law. Islam is a classically collectivist culture where individuals are less important than the collectivity. Individuals are punished or judged to the extent that they disturb the good order of the community. The individual counts little by himself – a concept quite different in the West. It is the clan or society that has the right to protect itself by punishing a recalcitrant individual. Someone’s guilt or innocence is couched in the context of threatening or sustaining the community. And there must be an authority (textual or human) responsible for maintaining community order. This is regarded as absolutely necessary since society without authority is impossible.