Daily Archives: November 25, 2017
Democracy under Siege: Modern Stresses on the Power of Political Talk
Democracies are rooted in communication and citizen talk is the most fundamental form of that communication. But I have noticed in the last couple of years that talk has become more difficult, more contentious and impatient. I spend a lot of time talking politics but I have noticed increased levels of anger and recalcitrance. I suppose this is all an easy reflection of our national discourse and polarization.
But citizen communication should be treated as a national inheritance. It is still important and too precious to let wither; democratic talk has been called by various communication scholars the “soul of democracy.” Citizen talk is associated with sharpening political opinions, motivating engagement, contributing to social integration, and improving decision making. As Mutz and others have demonstrated, the opportunity for exposure to cross-cutting perspectives is crucial to quality deliberation.
But there is growing evidence that democratic practices such as citizen talk are breaking up with an increase in animosity and retreats to highly circumscribed ideational enclaves. Again, this fractured talk is correlated with similar processes in society; that is, economic inequality has produced more divergent lifestyles and limited exposure to opinions outside a narrow range of preferences. Talk and general social interaction is supposed to transcend and overcome these differences but it is proving too difficult. Talk seems to be losing the battle to establish more integrated cohesion to the muscular forces of anger, tribalism, and general contentiousness.
In an article by Wells et al., in the Journal of Communication (vol. 67, 2017, pages 131-157), they pose the direct research question: “Can talk and its benefits tolerate fierce partisanship and contentiousness…” The authors find that talk struggles against the influence of elite rancor, and everyday communication fails because of simmering historical divisions, resentment, economic crisis, and elites pushing their partisan advantage. You might ask “why doesn’t political talk increase during times of engaged political differences?” Wells et al found that some groups did, in fact, increase their political talk and others decreased. But in either case the increased communication made it difficult to continue when disagreements increased.
Moreover, the increased political tension was responsible for politicizing identities which inserted more subjective and emotional attachment into the discussion which makes it more difficult to compromise and generally consider the side of the other. So you have the interesting conclusion that contentious issues both increase and decrease the politicization of one’s interaction environment such that politics is still pretty invasive.
Social media does not contribute much to the solution because it exacerbates political enclaves. In other words, those on social media are typically like-minded and messages are “preaching to the choir.”
Depressive effects on citizen political interaction are a reflection of social problems that must be addressed. Quality political talk is associated with cultural integration, tolerance, and civic participation. These are not pleasant generalities that simply “sound nice.” They are central to a pluralistic society composed of the politics of difference because it is just that form of communication that manages the politics of difference. Through a combination of new media and cultural cleavages American citizens are less exposed to others, and less capable of the sort of communication that serves both a personal and political culture.
Finally, it’s important to understand that the existential life-world of the individual is different than the larger divides that circulate in the media. There must be an interaction between the individual life-world and the macro social world such that one does not overwhelm the other. For now, the battles between Fox News and MSNBC are defining and damaging the organic democratic culture that emerges from citizen contact.