The Right Is the New Left
Have you noticed that it’s the left end of the political spectrum that is now defending the status quo. Obama and Hillary supporters are the establishment and described as a continuation of the past and the mainstream of politics. It’s the Trump supporters and those on the right who are the critical outsiders. They are the ones who want to take down the “establishment” and remove the government. It used to be that the left had an oppositional relationship with society, and the right was mainstream conservatism and the defender of national values; it used to be the left that engaged in cultural terrorism, and the right was associated with maintaining American values and traditions. So, what happened?
I will tell you what happened. The left has made serious progress on its goal of creating the “culturally correct” man. This was accomplished methodologically by the process of criticism of society with the goal of transforming the historical power structure of American society. The angry, violent, and revolutionary voices come more from the Trump camp than the Hillary camp. Even Bernie Sanders’ liberal constituencies quietly and obediently returned to their lives rather than organize and revolutionize. What is this methodological process that creates the “culturally correct” man? It is commonly known as political correctness. The angry American (of which angry white males are the most typical) feels oppressed by political correctness such that he or she is now in a more radicalized oppositional relationship with the political process. It’s the right that is intensely and more violently critical of American society.
Political correctness has its roots in Marxist social theory and the goal of revolutionary transformation. Detailed examination of Marxist criticism is beyond our concerns here but suffice it to say that a whole line of destructive criticism – emanating mainly from the Frankfurt School – challenged the fundamental elements of American society such as patriarchy, capitalism, patriotism, morality, family, gender, and religion. The transformations of the economy and the changing nature of work and manufacturing have combined with cultural criticisms to position a significant segment of the right into a revolutionary stance.
Working class white males, exemplified by what has become known as the typical Trump supporter, have suffered the most from pressures to upset the patriarchal order (e.g. intense demands to change gender reference language; acceptance of same-sex marriage), change the Christianity-capitalism authoritarian structure (ordination of women; the misguided belief in the efficacy of their own individualism), and the steady substitution of white males by women, immigrants, and the government.
The pressure on middle-class white males has been relentless. The culture increasingly speaks a new language that has been stripped of its traditional power and substituted by a neutral and more inclusive vocabulary that clearly does serve the goal of diversity but at the expense of the traditional institutions of authority.
Even though more inclusive culturally sensitive language is a laudable goal, it resonates more with the cosmopolitan liberal than the traditional conservative. Multiculturalism is the true enemy of this group on the right and can be seen as breaking up traditional cultural values, taking jobs, and dismantling American society. Interestingly, this group values rugged individualism and small government but still expect government to provide social safety nets. Many of these working-class white males have roots in the Democratic Party and still retain some party identification but most of them fit into the Pew Research Center political identity category termed “hard-pressed skeptics.” They are low income and express negative attitudes toward immigrants and are distrustful of government. The combination of factors has resulted in a communal rather than ascribed identity makes them a politically critical outside group.